Who Gets To Be African?

How do we feel about this campaign, by Keep A Child Alive, to encourage people to donate money to Africa on the basis that we are all African? (Apparently we only care about ourselves, so if we suggest that Africa is ourselves, then we'll donate?)


Dp Americans, many of whom are white people with privilege based in race, class, and nation, get to claim Africa as theirs? Do white people now get to have blackness too? Is this insulting? Some people think so. Here is a larger version of the poster with Gwyneth Paltrow (scroll down for a response):



I borrowed this image from Blackademic.

Commodifying the Women's Movement

"The new women's movement. Freedom from seams and stitches."

This is another ad Lisa sent me years ago. I use it when discussing the de-politicization of social issues, and the commodification of freedom--it's just something you buy. I also use this one from Lisa:

The Jeep Liberty--notice on the right it says "Glass Ceiling" and has an arrow pointing down below; so structural inequality at work is trivialized, and again, "liberty" is something we can purchase.

These ads go nicely along with the old Virginia Slims campaign, these other "liberated women" themed ads Lisa posted previously, and the "right hand ring" ad I posted.

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Kenya’s Carnage

As if the world needed another battleground, peaceful Kenya slipped into a civil war as post-election demonstrations turned to riots, and riots to rampages. Kenya’s December 27th elections could have ended as a model for party transition, but instead it became the worst possible scenario.

EU observers agreed the vote processes were flawed and results were denounced as rigged by the main opposition party. Protesters were shot by police leading to rioting and repeated demonstrations. Hundreds of thousands of Kenyans fled their homes and hundreds lie dead as the conflict became an ethnically charged civil war.

Two years ago I had the good fortune of spending four days in Kenya. To my amazement Nairobi’ downtown felt like a Midwestern city: orderly, friendly, uncongested, clean, and mostly absent of beggars. But Nairobi has over three million people, a half million of which live in Africa’s largest slum.

Poverty in many rural villages was evident, but the Kenyan people, especially the women, work very hard. In the first photo is a typical rural scene where the women do back breaking work in the fields.



During our brief stay the papers headlined several major political events: President Kibaki, who is still the uncompromising president, fired his entire cabinet. The next day he suspended all of parliament. On the third day, major public demonstrations took place in the streets by the opposition party calling for new presidential elections.

I watched these demonstrations on the streets of Nairobi and felt the tension and anger. The demonstrations, however, ended without incident. But apparently it has not been uncommon for people to die in Nairobi demonstrations.

I took the 2nd photograph of the demonstrations in the central city. Notice that it could pass for football game day in a small US city.

What can sociology add to help us understand Kenya’s tragic, unfolding story? Here are three perspectives that may help:

Social Class Perspective: The images we are given by the American network media are suggestive of warring savages. In fact, the riots and ethnic strife are phenomena of the poverty class, not the wealthy and middle classes, although the leaders of both warring factions are wealthy politicians. Sharp inequality and festering poverty lay beneath the surface of this formerly peaceful country.

Historical Conflict Perspective: The British spent decades trying to keep the Luo and Kikuyu divided to preserve colonial order. (Now these are the two major warring ethnic groups.) During the decolonization process the British drew electoral boundaries to cut the representation of groups they thought might cause trouble. This only fanned the flames of tension among these groups. In the past few years tribal factions fighting over cattle rights in the Rift Valley have left over 100,000 refugees. These conditions helped ignite recent spontaneous rioting, looting and killing.

Race/Ethnicity Perspective: Both sides of the conflict are accusing the other of genocide, and both may be right. It will take months if not years to assess the horrendous damage. Ethnic hatreds run deep and prolonged, but the first cause of this war was political. It was the common practice of rigging elections followed by a refusal of the President to negotiate a coalition government.

What other sociological perspectives help to explain what is happening in Kenya and what might happen in the future?